Monday, November 09, 2009

Gorbachev, when he knew it was the End

"I saw this myself. On October 7, 1989, I was reviewing a parade in East Germany with Honecker and other representatives of the Warsaw Pact countries. Groups from twenty-eight different regions of East Germany were marching by with torches, slogans on banners, shouts and songs. The former prime minister of Poland, Mieczyslaw Rakowski, asked me if I understood German. "Enough to read what's written on the banners. They're talking about perestroika. They're talking about democracy and change. They're saying, 'Gorbachev, stay in our country!'" Then Rakowski remarked, "If it's true that these are representatives of people from twenty-eight regions of the country, it means the end." I said, "I think you're right."
-Mikhail Gorbachev.

This was a really memorable moment, if you've ever seen the tapes. Gorbachev, one of the great leaders of the twentieth century, is standing there with Erich Honecker, one of the lousiest, at what is supposed to be a rally for the East German Communist Party. But the crowd is chanting "Gorby! Gorby! Gorby!" and the message is clear. Honecker looks like a man who just walked in on his wife having sex with the plumber and hasn't quite comprehended it yet. But, indeed, it was the end.

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"Victor, what on earth are you doing here?"

From the NYTimes article:
"As midnight approached, I was writing away in my room at the Kempinski Hotel in West Berlin when there came a knock on the door. It was Victor Homola, my translator from East Berlin.

“I’m busy, Victor,” I snapped.

“But, Serge…”

“Not now! Not now…”

Wait! Victor was an East German. He was not allowed to cross into the West! He’d never been to the West! And it was midnight.

“Victor, what on earth are you doing here?”

“That’s what I’m trying to tell you, Serge. The wall is open!”


More here.

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David Bowie on the Berlin Wall

20 years ago, the Berlin Wall came down- the biggest historical event of my lifetime anyway. There are tons of articles and speeches and retrospectives to consider today. But, I thought one appropriate cultural artifact (at least for this blog) would be David Bowie's hit song Heroes, which is the story of a couple separated by the Berlin Wall. Bowie had the idea while recording in West Berlin with Brian Eno. The album Heroes is the second in the "Berlin Trilogy", a moniker that is a bit confusing, since Heroes was the only one fully recorded in Berlin. Anyway, this is a great song, and I've always thought that a film about a couple separated for four decades by the Wall could be great.

Note: Corrected to reflect the fact that the Wall did not, in fact, fall in 1979. :)

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Sunday, November 08, 2009

Art for Today

Okay, by now, nearly everyone who could has parodied Shepard Fairey's Obama "Hope" poster. But, you have to give Jello Biafra some credit here; for the cover of his new album, "The Audacity of Hype" with his band The Guantanamo School of Medicine, Biafra got Fairey himself to create the parody art, with Biafra as demon/vampire. Also cheers to Fairey for having a sense of humor.

Incidentally, here's the link to a whole gallery of parodies of the Obama poster.

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Jonathan Richman - I Was Dancing In The Lesbian Bar Live

If I'm not mistaken, this was the first appearance that American treasure Jonathan Richman made on network television, back in 1992. It's safe to say that he won the audience over here.

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News flash: Catholics in favor of caring for the sick and poor

I was right! I've been telling people for a while that, as far as I know, the Catholic Church would be fine with US health care reform, if abortions weren't covered. People kept telling me that the Church is simply opposed to "public health care", as if that makes any sense; as far as I know, they've been pushing for universal health care for about nine decades now. Anyway, the US Conference of Bishops has announced support for the bill. Or, at least, one part of it. Naturally, the Bishops wanted assurance that funding won't go to abortions, which they feel is now provided by the Stupak-Pitts-Kaptur-Dahlkemper-Lipinski-Smith Amendment (to be sung to the tune of "Supercalifragilisticexpialidocious").

But what people are going to miss about their statement is this:

"For the Catholic Church, health care is a basic human right and providing health care is an essential ministry. We pick up the pieces of this failing system in our emergency rooms, clinics, parishes and communities. This is why we strongly support Congressional action on health care reform which protects human life and dignity and serves the poor and vulnerable as a moral imperative and an urgent national priority."
And that's what I thought! As Andrew Sullivan notes:
"It's important to note what the theocons will never mention. Catholic teaching very, very strongly backs universal health insurance as a moral imperative."
Right. It wasn't just the hippies saying that. I actually remember this from when I was a kid.

The people in the Politico comments are freaking out about how the Church is now "Socialist". My favorite comment was this one: "Looks like the weekly church donations will be going to pay for additional cost of healthcare and taxes instead, if dems get their way." Maybe it's just me, but I sort of thought some of those donations were already going to "healthcare".

Look, I'm not saying that Catholics should support health care reform. Far from it. My own personal opinion is that the government will likely screw it all up and make things worse. That seems to be the norm. However! There are two things that have irritated the life out of me in watching this endless debate from abroad:

1. I live in a country with universal health care, a democratic government, and a very health economy. So, the conviction of some US conservatives that, if reform passes and like 5% of the working poor start buying their insurance from the government, the country will cease to be free and democratic strikes me as oh, a bit hyperbolic.

2. The near-constant conflation of religion and politics, so that, if you're an American Christian, you can be relied upon to support whatever dumb thing the Republican Party wants and to oppose whatever dumb thing they oppose strikes me as deeply offensive. When Catholics are opposed to tax dollars going to abortion, that makes sense to me. Of course they are.* But, when I hear people saying that Catholics need to oppose "the public option" because of the deep injustice of their tax dollars going to care for the lazy, worthless poor, it strikes me as nonsense.


*By which I mean, okay, we can argue amongst ourselves about the ethics of abortion. But, the fact that the Catholic Church is opposed to abortion shouldn't really come as a surprise to anyone.

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Saturday, November 07, 2009

Librarians against libraries

“Let’s face it: the library, as a place, is dead,” said Suzanne E. Thorin, dean of libraries at Syracuse University. “Kaput. Finito. And we need to move on to a new concept of what the academic library is.”
-From an article in Inside Higher Education on the "bookless library"

And maybe she's right. But, there's something strange to me about the fact of a dean of libraries informing the rest of us that libraries are dead. If anyone should be trying to keep the things alive, one would think it was those who serve as stewards to textual knowledge; librarians, deans of libraries, and so forth. And yet, whenever I read articles on "the future of libraries", it can be assured that they will interview at least one library professional who will tell us that the very cultural institution that they were given stewardship of is now dead and the rest of us had better get used to it. The general consensus seems to be that libraries used to be places in which books were stored, but now the 'consumers' don't read books, and probably can't read books. So, from now on, libraries are meeting places with internet access. Step with me now into the future!

Can you imagine if, every time there was an article on the future of the Church, there was a Priest quoted who said, "Let's face it; the church as a place is dead. We need to move on." You might think they were nuts. You might really think that they were totally insane, trying to cut off the branch that they sit upon in order to court favor with uninformed public opinion. Father McKay was quoted as saying: "Let's face it, the whole idea of congregating to pray and listen to sermons is so kaput. Let's move on to whatever comes next. Please, don't hit me." How about a teacher who said, "Let's face it- schools are dead. Let's figure out what comes next."

Of course, in the case of Priests, people still want them to maintain the cultural institution that they uphold. Even if that means they seems "outdated" or out of step with what's going now, we look to them to know just what the institution is supposed to be. But, in the case of librarians, they apparently look to us to tell them what we would like a library to be. And, if that means that the people who come to libraries to hang out and fuck off get to have the final say, well then there just happen to be more of them than there are of those of us who go to libraries to read. And, in the end, numbers rule. Fifty million Elvis fans can't be wrong.

And so, you go to the academic library, but you can't use the card catalog because it's online and all of the terminals are being used by members of the Internet-addicted generation who are too busy "Facebooking" to look up titles. Besides, the actual books are now in storage- it takes 24 hours to get them delivered to the library. Putting books in a fucking library would be a waste of space. The lounges, where people once read those outdated books, are now fitted with flatscreens on the walls for the people who feel uncomfortable whenever they're not staring at a glowing digital rectangle. And you can get coffee, but not books, within the library.

No, of course people don't go there to read any more. Yes, the library as a place is dead. Because, as the caretakers of that place, people like you have totally and completely betrayed your sacred duty and made the place worthless for the people who entrusted you with stewardship of the library. And now the people who couldn't care less for reading books get another hangout to stave off the boredom that comes with having no intelligence or imagination whatsoever. Yipee.

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Movie Notes: The Big Red One (1980)

Not very long ago, we had a discussion in our department's grad student lounge about what was the best war movie ever made. I put in a vote for The Dirty Dozen, as well as Full Metal Jacket. Platoon was understandably popular, as was Saving Private Ryan. I was surprised though that the winner, at least among our former enlisted men, was The Big Red One, which I'd never seen. Having seen it, I'm still not sure it's the best, but it really is a damned good war movie.

Sam Fuller is enjoying a bit of a revival right now, and he deserves to be more widely respected than he is. I think of Fuller as what Tarantino hopes to be: a director of B movies whose films are far deeper than they appear at first blush. When I discovered Fuller (very recently in fact. I have a French friend who loves his movies. The French have been nuts about him for years), I was blown away by how much is going on in his films. There is a surface level melodrama and several layers beneath that. Once you get past the exploitation trappings, there's a feast to be had. I get what Martin Scorsese meant when he said that, if you don't like Sam Fuller's movies, you don't like movies, or at least, you don't understand them.

The Big Red One is rooted in Fuller's own experiences in World War II and focuses specifically on the "fighting first", the first infantry division of the United States Army. Lee Marvin, a WWII vet like Fuller, stars, and the most noteworthy thing about the film is how believable it is. Where Apocalypse Now or Platoon go a bit too far to portray war as hell, and some of the older movies make war seem a bit too heroic and enjoyable, The Big Red One shows heroics as possible, but only within the context of no context; the breakdown of all order that is war. They're heroes, but only in a world that makes no sense.

To get this across, the film occasionally verges on melodrama- there's a scene in which the infantry is fighting in a madhouse that almost goes too far to make its metaphor soar- but never quite goes over the top. I think this is what Tarantino tried to do in Inglourious Basterds and failed; he goes a bit too far into the surreal. Fuller always pulls back from the surreal and horrific and just hints at what he could be showing. It's more effective.

The film ends with the liberation of a concentration camp and Fuller's own footage from the camp at Falkenau can be seen in a documentary on that camp. It's a depressing, despairing ending and the coda afterward gets at the ironical differences between killing and murder that Fuller has wrestled with throughout the film. Fuller isn't just putzing around with academic questions; he won the Bronze Star, the Silver Star, and the Purple Heart, after all. But, in the end, he can only explain what war is like; not answer its mysteries. It's enough though.

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Friday, November 06, 2009

Magpie Readers

Here is a line I like from a somewhat banal column by Ben McIntyre:
The internet has evolved a new species of magpie reader, gathering bright little buttons of knowledge, before hopping on to the next shiny thing.

I like the magpie line. In the rest of the column McIntyre makes the point that too much time on the Internet has made people unable to... something. I don't remember. I wasn't paying attention.

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Thursday, November 05, 2009

Today in Art

Can you find Saint Agnes in this Joseph-Désiré Court painting?

It's a bit like a "Where's Waldo?" isn't it?

The Musée des Beaux-Arts in Rouen restored this painting, entitled The Martyrdom of Saint Agnes in the Roman Forum, in the Year 303, under Diocletian, last year and is exhibiting it in their sculpture garden.

The painting is enormous, as you can see in this article.

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Maine says no to gay marriage, "Ayuh!" to pot

The gay rights movement was dealt a setback recently as residents of Maine voted not to allow gay couples to be issued marriage licenses in the state. Interestingly though, they also voted to license medical marijuana dispensaries in the state. So, gay couples in Maine: you cannot be married; but you can get stoned in order to stifle your murderous rage at your straight neighbors.

I was surprised by this outcome. Much of my family is located in Maine and they all take a live-and-let-live attitude towards things like this. If gay couples want to settle down and live as married, they don't think it's their business to tell them they can't. Of course, they live in Portland, which voted to allow gay marriage by quite a wide margin. I'm related, by an Uncle, to about half the population of Portland and it's a thriving cosmopolitan city by Maine standards; some of them even pronounce the r's at the end of words ending in r.

The gay rights movement has done a good job of lobbying for these laws; although, maybe not as good as their opponents. I think the first thing they need to do is to make it clear what sort of marriage they want. There are, after all, at least two working definitions of "marriage".

The first thing we call "marriage" is a cultural tradition. In many cases, it's a religious tradition, but not necessarily. By this tradition, the larger community voices its approval about a relationship and welcomes a new family into the community. This definition of marriage, like all cultural traditions, will only change slowly and one mind at a time. It will not be changed by state fiat. And various churches will likely never change how they view marriage. You simply can't legislate thought, and attempts to do so usually amount to cultural imperialism.

On the other hand, with the passing of generations, cultures do change. In fact, the largest change in the definition of marriage (in all of Western history) has already taken place: young people now decide who they want to marry for romantic reasons, instead of their parents telling them who the family wants them to marry. Marriage hasn't been "traditional" in the last few centuries in fact.

And it is a safe bet that, in a year from now, more people who are fine with the idea of a same-sex couple being considered married will be old enough to vote, and more people who can't accept the idea will have died. The people opposed to same-sex marriage are trying to cement their views in the law because they're losing the battle in the culture. People my age generally don't care if gay couples are considered married or not.

The second thing we call "marriage" is a legal definition. This is licensed by the state and, by being licensed by the state, a couple is entitled to a host of legal benefits. This is what the gay rights movement wants to change. At present, only heterosexual couples in Maine can be licensed to wed. There are officials who will perform the ceremony for homosexual couples; however, the state won't issue the license. It is hard to imagine what reason the government has to issue a license to heterosexual couples and not to homosexual couples, aside from specific religious notions about marriage, which the government is not entitled to pass laws to privilege. To that extent, it would seem to be a simple First Amendment issue that should be settled by the courts. Perhaps, someone could make a case that social stability is best served by not issuing marriage licenses to gay couples. In my opinion, letting couples get married is probably more conducive to social stability, regardless of their gender or orientation.

But, if this is a legal issue, it's not clear why the populace should be voting on it in the first place. With these sorts of votes as a precedent, it's fairly easy to imagine a future time of crisis in which the majority "votes" to strip the legal rights of any minority. The protection against that scenario is that the courts are supposed to decide matters like this. Some people have suggested that going through the process of letting everyone and their sister vote on the law will reduce the level of social strife. They point to Roe V. Wade as an example of a law that was passed by the courts, and which has remained controversial ever since. But, there's no reason to believe that two men getting married will forever be as controversial as aborting a fetus. Also, I'm frankly not keen on the idea that the "people" should vote on who they think should have legal protections and who shouldn't. You couldn't get me to vote that anyone couldn't get married; maybe that they couldn't have line dancing at their wedding.

Incidentally, if you'd like to know how laws are made in Maine, here is an online coloring book for children on the subject of How Laws are Made in Maine, apparently illustrated by a sociopath.

Actually, I don't see why people aren't agitating to get the state out of the marriage licensing business altogether. Why should the government decide if I'm married or not? It's an entirely onerous and intrusive bureaucratic process getting the state approve one's marriage- it actually took me three years to prove to the US that I really am married to a Canadian. As for things like hospital visitation rights, they can be tackled one at a time through the courts. But, if the government was put out of the marriage-licensing business altogether, it would solve this problem with, perhaps, a bit less cultural strife. People would, hypothetically, have less reason to think it's their business whether or not two men down the street get married.

Secondly, I understand that many progressives would prefer to settle this issue at the Supreme Court level and be done with it, but if that's not happening, I don't see why people aren't pushing to go the other way. Why not decide the gay marriage question more locally than at the state level? Why should people in Portland, who are fine with gay marriage, have to negotiate with the rural communities in Maine? Why should people in San Francisco have to wait for Orange County to approve of their lifestyle? Why should Manhattanites have to contend with the farmers upstate who are in very different communities with very different values? If we're going to vote over something that should be a judicial matter, why shouldn't every town get to make their own policy about it?

There is already an argument for federalism here. Currently, four states allow for gay marriage. This might not be great, but it means that gay Mainers can move to another state and be married. Or they can come live in Canada! We could use the immigration and they can handle the weather. That's a lot better than waiting until every single state in the union accepts gay marriage. Doing it by town ordinance would be even quicker.

Thirdly, there is a case to be made for separating the cultural and legal versions of marriage altogether and pushing for all the legal rights under a different name. As bizarre as it seems, many people who are opposed to calling gay couples "married" are okay with giving them all of the same legal rights as married people and calling it something else. People do have a sense of justice, after all; but changing the name strikes them as telling them how to think. While marriage-but-not-marriage might sound stupid, it's a workable compromise until people are comfortable with the cultural shift.

I suspect though that the gay rights movement is currently working to change the licensing definition, while hoping to change the cultural definition. What hurts about Maine I would imagine is that the populace has said pretty clearly, "we do not consider your relationships to be valid". That sucks. However, the pragmatic legal issues are more important than the cultural issues; if it takes calling something legally identical to marriage a "civil union", then so be it. Otherwise, I would advise forgetting altogether about the cultural definition and simply go through the courts.

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Wednesday, November 04, 2009

My boyfriend is the PRESIDENT

From Japan comes this- the model for every political ad to be made from now until forever.

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Tuesday, November 03, 2009

Our neighbors' houses and trees; what I see from the window of my study every day

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